|
| |||||||||||
| |||||||||||
Full Screen- TITLE
- CERTIFICATE
- DECLARATION
- CONTENTS
- PREFACE
- ABBREVIATIONS
- INTRODUCTION
- I. NYAYA-VAISESIKA -ORIGIN AND DEVELOPMENT
- Significance of the word Vaisesika and Nyaya The Nature, Aim and scope of the two systems
- The works of Vaisesika Philosophy
- The works of Nyaya Philosophy
- Ancient School (Pracina-Nyaya)
- Gautama
- Commentaries on the Nyayasutra
- Modern School (Navyanyaya)
- Syncretic School (Prakaranapaddhati)
- References
- II. THE IMPORTANT CONCEPTS OF VAISESIKA PHILOSOPHY
- SUBSTANCE (DRAVYA)
- Earth
- Water
- Tejas
- Air
- Ether
- Time
- Space
- Soul
- Mind
- QUALITY (GUNA)
- Colour-Rupa
- Taste-Rasa
- Odour-Gandha
- Touch-Sparsa
- Theory of Paka
- Number-Sankhya
- Dimension-Parimana
- Separateness or Distinctness-Prthaktvam
- Conjunction-Samyoga
- Disjunction-Vibhaga
- Remoteness-Paratva and Proximity-Aparatva
- Heaviness-Gurutva
- Fluidity-Dravatva
- Viscidity-Sneha
- Sound-Sabda
- Cognition-Buddhi
- Viparyaya or Misconception
- Anadhyavasaya or Indefinite cognition
- Svapna or Dream
- Perception
- Inference
- Avayava-Syllogism
- Hetvabhasa or fallacious reason
- Smrti or Remembrance
- Arsajnana or Superhuman knowledge
- Pleasure-Sukha
- Pain-Duhkha
- Desire-Iccha
- Aversion-Dvesa
- Volition-Prayatna
- Merit or Dharma
- Demerit-Adharma
- Impression-Samskara
- ACTION (KARMA)
- GENERALITY (SAMANYA)
- PARTICULARITY (VISESA)
- INHERENCE (SAMAVAYA)
- NON-EXISTENCE (ABHAVA)
- Pragabhava (Prior non-existence)
- Pradhvamsabhava (Posterior non-existence)
- Atyantabhava (Absolute non-existence)
- Anyonyabhava (Mutual non-existence)
- THE ATOMIC THEORY
- The reality of the world
- God
- Bondage and Liberation
- References
- III. THE IMPORTANT CONCEPTS OF NYAYA PHILOSOPHY
- PRAMANA
- Perception
- Inference
- The other interpretation of Vatsyayana
- Comparison
- Verbal Testimony
- Sabdabodha
- The objects of Right knowledge-Prameya
- The Soul (Atma)
- The Body (Sarira)
- Senses (Indriya)
- Objects of Senses (Artha)
- Intellect (Buddhi)
- Mind (Manas)
- Activity (Pravrtti)
- Bad deeds
- Good deeds
- Defect (Dosa)
- State after death-Transmigration
- Fruit (phala)
- Pain (duhkha)
- Emancipation (Apavarga)
- Nature of God
- Theory of Causation
- The Law of Karma
- Samara
- Othor catogorius-Doubt (Samsaya)
- Purpose (Ptayojana)
- Example (Drstanta)
- An established tenet (Siddhanta)
- Members of Syllogism (Avayava)
- Confutation (Tarka)
- Ascertainment (Nirnaya)
- Discourse (Katha)
- Hetvabhasa Fallacies of the Reason
- Savyabhicara (Inconclusive)
- Sadharana (Common)
- Asadharana (Uncommon)
- Anupasamhari (Non-exclusive)
- Viruddha (Contradictory)
- Prakaranasama (Counterbalanced reason)
- Sadhyasama (Improved reason)
- Asrayasiddha
- Svarupasiddha
- Vyapyatvasiddha
- Kalatita (Mistimed reason)
- Quibble (chala)
- Legitimate objection (Jati)
- Deficiency (Nigrahasthana)
- References
- IV. PRAKARANA WORKS TARKASAMGRAHA-A PRAKARANA WORK
- Composition of the Prakarana works
- Tarkasamgraha
- Commentaries on Tarkasamgraha
- Content of Tarkasamgraha
- Earth
- Water
- Light
- Air
- Ether
- Time
- Space
- Soul
- Mind
- Colour
- Taste
- Odour
- Touch
- The theory of Paka
- Number
- Dimension
- Distinctness
- Conjunction
- Disjunction
- Remoteness-Paratva and Proximity-Aparatva
- Heaviness
- Fluidity
- Viscidity
- Sound
- Cognition
- Remembrance
- Apprehension
- Valid Apprehension
- Erroneous Apprehension
- Perception
- Inference
- Invariable concomitance
- Paksadharmata - the special feature of a subject
- Inference for oneself
- Inference for others
- The special condition for Anumiti
- Linga is three-fold
- Kevalanvayi ling
- Kevalavyatireki Iinga
- Subject
- Similar instance
- Contrary instance
- Defective reason
- The Strayer reason
- Adverse reason
- Antithetical reason
- The unestablished reason
- Contradicted reason
- Analogy
- Verbal Testimony
- Verbal Expectancy
- Meaning of a sentence
- Erroneous Apprehension
- Doubt
- Misapprehension
- False assumption
- Recollection
- Pleasure
- Pain
- Desire, etc.
- Eight qualities beginning with Buddhi
- Impression-Samskara
- Action
- Generality
- Particularity
- Inherence
- Antecedent negation
- Destruction
- Absolute negation
- Reciprocal negation
- CONCLUSION
- Other writers of Prakarana works Bhasarvajna
- Varadaraja
- Kesava Misra
- Vallabhacarya
- Visvanatha Nyayapancanana
- Jagadisa Tarkalankara
- Reference
- V. THE INCLUSION OF THE DOCTRINES OF BOTH NYAYA AND VAISESIKA IN TARKASAMGRAIIA AND OTHER MANUALS OF LOGIC
- Tarkasamgraha
- The theory of Paka
- Bhasarvajnas Nyayasara
- Varadarajas Tarkikaraksa
- Valid knowledge
- Inference
- Kesava Misras Tarkabhasa
- Nyayalilavati of Vallabhacarya
- Visvanatha Nyayapancananas Bhasapariccheda
- Tarkamrta of Jagadisa Tarkalankara
- Nyaya-Vaisesika some comparison
- Concept of God
- Individual Self
- Liberation
- Mind
- Atomic theory
- God
- CONCLUSION
- References
- SELECT BIBLIOGRAPHY